Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

La Phénoménologie de l'esprit, parue en 1807, est un ouvrage singulier par son projet, sa forme, et la variété des sujets qu'il aborde. Il contient des développements célèbres concernant ce qu'on a appelé la « dialectique du maître et de l'esclave », la « conscience malheureuse » et la « belle âme », notamment. Bien que ces thèmes appartiennent à la culture commune et qu'ils se retrouvent aujourd'hui à tous les niveaux de l'enseignement philosophique, de la terminale à l'agrégation, aucun ouvrage collectif n'avait encore été publié en français qui se donne pour tâche de guider la lecture de ce chef-d'œuvre hégélien dans son intégralité. Rédigé par des spécialistes de Hegel, cet ouvrage suit pas à pas le cheminement de la Phénoménologie de l'esprit. Chaque contribution est consacrée à un chapitre ou une partie de chapitre dont elle propose un commentaire synthétique accessible. Par-delà l'objectif premier, aider à découvrir ou approfondir la Phénoménologie de l'esprit, il s'agit de restituer la diversité des appropriations philosophiques dont cette œuvre foisonnante a fait l'objet depuis sa parution et d'inviter les lecteurs et lectrices à en explorer la richesse inépuisable. Published in 1807, Hegel's Phenomenology of Spirit is highly original in its project, in its form and the variety of its subject-matters. It is famous notably for its "master-slave dialectics", and the analysis of the "unhappy consciousness" or the "beautiful soul". These themes have become part of the common culture and they are indeed often mentioned in the teachings at high schools and universities, but a reader of this Hegelian masterpiece is still lacking in French. Written by Hegel scholars, this book proceeds steps by step, reconstructing the various stages of the development of Hegel's thought in the Phenomenology of Spirit. Each contribution elaborates a synthetic commentary of a chapter or sub-chapter. The main objective is to help the reader understanding these chapters and their.

Hegel, Georg Wilhelm Friedrich,

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Hegel, Georg Wilhelm Friedrich,

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Recent work in political philosophy and the history of ideas presents Spinoza and Hegel as the most powerful living alternatives to mainstream Enlightenment thought. Yet, for many philosophers and political theorists today, one must choose between Hegel or Spinoza. As Deleuze's influential interpretation maintains, Hegel exemplifies and promotes the modern ""cults of death,"" while Spinoza embodies an irrepressible ""appetite for living."" Hegel is the figure of negation, while Spinoza is the thinker of ""pure affirmation"". Yet, between Hegel and Spinoza there is not only opposition. This col

Hegel, Georg Wilhelm Friedrich,

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Hegel, Georg Wilhelm Friedrich,

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Martin Heidegger's writings on Hegel are notoriously difficult but show an essential engagement between two of the foundational thinkers of phenomenology. Joseph Arel and Neils Feuerhahn provide a clear and careful translation of Volume 68 of the Complete Works, which is comprised of two shorter texts-a treatise on negativity, and a penetrating reading of Hegel's Phenomenology of Spirit. In this volume, Heidegger relates his interpretation of Hegel to his own thought on the event, taking up themes developed in Contributions to Philosophy. While many parts of the text are fragmentary in nature,

Negativity (Philosophy) --- Philosophy --- Hegel, Georg Wilhelm Friedrich,